Between 1400 and 1775, a significant upsurge of witch trials swept across early-modern Europe, resulting in the execution of an estimated 40,000–60,000 accused witches. Historians and social scientists have long studied this period in hopes of learning more about how large-scale social changes occur. Some have pointed to the invention of the printing press and the publication of witch-hunting manuals—most notably the highly influential Malleus maleficarum—as a major factor, making it easier for the witch-hunting hysteria to spread across the continent.
The abrupt emergence of the craze and its rapid spread, resulting in a pronounced shift in social behaviors—namely, the often brutal persecution of suspected witches—is consistent with a theory of social change dubbed “ideational diffusion,” according to a new paper published in the journal Theory and Society. There is the introduction of new ideas, reinforced by social networks, that eventually take root and lead to widespread behavioral changes in a society.
The authors had already been thinking about cultural change and the driving forces by which it occurs, including social contagion—especially large cultural shifts like the Reformation and the Counter-Reformation, for example. One co-author, Steve Pfaff, a sociologist at Chapman University, was working on a project about witch trials in Scotland and was particularly interested in the role the Malleus maleficarum might have played.
“Plenty of other people have written about witch trials, specific trials or places or histories,” co-author Kerice Doten-Snitker, a social scientist with the Santa Fe Institute, told Ars. We’re interested in building a general theory about change and wanted to use that as a particular opportunity. We realized that the printing of the Mallleus maleficarum was something we could measure, which is useful when you want to do empirical work, not just theoretical work.”
